possess
slipping away.

213. Between us and heaven or hell there is only life, which is the frailest
thing in the world.

214. Injustice.--That presumption should be joined to meanness is extreme
injustice.

215. To fear death without danger, and not in danger, for one must be a man.

216. Sudden death alone is feared; hence confessors stay with lords.

217. An heir finds the title-deeds of his house. Will he say, "Perhaps they
are forged" and neglect to examine them?

218. Dungeon.--I approve of not examining the opinion of Copernicus; but
this...! It concerns all our life to know whether the soul be mortal or
immortal.

219. It is certain that the mortality or immortality of the soul must make
an entire difference to morality. And yet philosophers have constructed
their ethics independently of this: they discuss to pass an hour.

Plato, to incline to Christianity.

220. The fallacy of philosophers who have not discussed the immortality of
the soul. The fallacy of their dilemma in Montaigne.

221. Atheists ought to say what is perfectly evident; now it is not
perfectly evident that the soul is material.

222. Atheists.--What reason have they for saying that we cannot rise from
the dead? What is more difficult, to be born or to rise again; that what has
never been should be, or that what has been should be again? Is it more
difficult to come into existence than to return to it? Habit makes the one
appear eas