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they find that they begin to be
in dull and dead frames, troubled with wandering thoughts at the time of public and private worship, and utterly unable to keep themselves from them. When they find themselves unaffected, while yet there is the greatest occasion to be affected; and when they feel worldly dispositions working in them-pride, envy, stirrings of revenge, or some ill spirit towards some person that has injured them, as well as other workings of indwelling sin-their hearts are almost sunk with the disappointment; and they are ready presently to think that they are mere hypocrites. They are ready to argue that, if God had indeed done such great things for them, as they hoped, such ingratitude would be inconsistent with it. They complain of the hardness and wickedness of their hearts; and say there is so much corruption, that it seems to them impossible there should be any goodness there. Many of them seem to be much more sensible how corrupt their hearts are, than before they were converted; and some have been too ready to be impressed with fear, that instead of becoming better, they are grown much worse, and make it an argument against the goodness of their state. But the truth, the case seems plainly to be, that now they feel the pain of their own wound; they have a watchful eye upon their hearts, that they did not use to have. They take more notice of what sin is there, which is now more burdensome to them; they strive more against it, and feel more of its strength. They are somewhat surprised that they should in this respect find themselves so different from the idea they generally had entertained of godly persons. For, though grace be indeed of a far more excellent nature than they imagined, yet those who are godly have much less of it, and much more remaining corruption, than they thought. They never realized it, that persons were wont to meet with such difficulties, after they were once converted. When they are thus exercised with doubts about thei |
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